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Lesson 41

41.1. सुभाषिते (two proverbs)

पुस्तकस्था च या विद्या परहस्ते च यद्धनम् । कार्यकाले समुत्पन्ने न सा विद्या न तद्धनम् ॥१॥

Explanation: पर "other"

lekt4102.jpg
Fig.: पुस्तकस्था च या विद्या ...
(Image source: Details)

उपदेशो हि मूर्खाणां प्रकोपाय न शान्तये । पयःपानं भुजङ्गानां केवलं विषवर्धनम् ॥२॥

Explanation: पयस् n. = दुग्धम्

41.2. Further कृत् formations on -a

41.2.1. Present Participle (लडादेशः) Ā, Passive Present Participle (लडादेशः) Ā, Future Participle (ऌडादेशः) Ā

41.2.1.1. Thematic present stems, passive and future

Formation:

Present stem / passive stem / future stem + -māna (fem. mānā)

Examples:

यज् 1U, Pres.Part.Ā यजमान 3 "one who is honored with a sacrifice for one's own benefit = lord of the sacrifice"

मन् 4Ā, Pres.Part.Ā मन्यमान 3 "a thinking one"

कृ 8U, Pres.Part.Passive क्रियमाण 3 "something that is done"

दा 3U, Fut.Part.Ā दास्यमान 3 "one who will give for one's own benefit"

41.2.1.2. A-thematic present classes

Formation:

Weak present stem (in the form it has before the ending -ate of the 3.pl.Ā) + -āna (fem. -ānā)

Examples:

Root / ClassPresent Participle Ā
द्विष् 2Uद्विषाण
हु 3Pजुह्वान
ju-hu + āna
सु 5Uसुन्वान
su-nu + āna
रुध् 7Uरुन्धान
ru-n-dh-āna
तन् 8Uतन्वान
tan-u + āna
क्री 9Uक्रीणान
krī + n-āna

41.2.2. "Participle" of Passive Necessity (Gerundivum) (कृत्य)

To express passive necessity ("what must/should be done"), adjectives derived from roots and derived verbal stems can optionally be formed with the following suffixes:

  • -तव्य (fem. -तव्या)
  • -अनीय (fem. -अनीया)
  • - (fem. -या)
  • -त्य (fem. -त्या) (instead of -/-या)

41.2.2.1. The Suffix -तव्य / -तव्या

The suffix -तव्य / -तव्या is attached to roots and derived verbal stems (e.g., causative) in the same way as the infinitive suffix -तुम् (see Lesson 23), i.e.

  • guṇa-grade root + तव्य

or

  • guṇa-grade root + -i- + तव्य

In the causative:

  • Causative stem in -ay + -i- + तव्य

Examples:

जि 1Pजेतव्य 3"someone who must be defeated; one to be defeated"
वृत्वर्तितव्य 3"that where one should be located"
बुध् Caus.बोधयितव्य"someone who should be awakened; one to be awakened"

41.2.2.2. The Suffix -अनीय / -अनीया

Formation:

Guṇa-grade root + -अनीय / -अनीया

Causative and 10th present class:

Root as it appears in the causative stem, without -aya- + -अनीय / -अनीया

Examples:

दा 3Uदानीय 3"to be given; what must be given"
जि 1Pजयनीय 3"one to be defeated"
कृ 8Uकरणीय 3"to be done"
दृश्दर्शनीय 3"what must be seen; worth seeing"
बुध् Caus.बोधनीय 3
bodh-aya - aya + -anīya
"one to be awakened"
दा Caus.दापनीय 3
dā-paya - aya + -anīya
"what must be caused to give"

41.2.2.3. The Suffix - / -या

Formation:

Root (in guṇa, vṛddhi, or lengthened grade) + -

For the exact rules, see Kielhorn, Grammar of the Sanskrit Language, pp. 195 - 197!

Treatment of final vowels:

1. Roots ending in -ā form this gerundive with the suffix -eya

Examples:

ज्ञा 9Uज्ञेय 3 "to be known; that which must be recognized"
दा 3Uदेय 3 "that which must be given"

2. Roots ending in -i /-ī / -u / -ū /-ṛ generally have guṇa or vṛddhi grade, unless they belong to those roots ending in -i / -u /-ṛ that form a gerundive with the suffix -त्य (fem. -त्या) (list of these roots in Kielhorn, Grammar §537).

Example:

स्मृ 1Pस्मर्य 3 "that which must be remembered"

2a. Roots ending in -i/-ī have guṇa grade

Examples:

विक्रीविक्रेय 3 "to be sold; salable"
नी 1Uनेय 3 "to be led"

lekt4103.jpg
Fig.: विक्रेयाणि पुष्पानि
(Image source: Details)

2b. Roots ending in -u /-ū replace the guṇa grade -o before -ya with -av, and the vṛddhi grade -au with -āv. Vṛddhi grade formation in this case denotes necessity.

Example:

स्तु 2Uस्तव्य 3 "that which should be praised"
स्ताव्य 3 "that which must necessarily be praised"

Examples of consonant-final roots (see rules in Kielhorn, Grammar § 533ff.):

Low-grade formation:

Examples:

दृश्दृश्य 3"worth seeing"
शास् 2Pशिष्य 3"one who is to be instructed = student"

lekt4106.jpg
Fig.: दृश्यो मन्दिरः
(Image source: Details)

High-grade formation:

Examples:

द्विष् 2Uद्वेष्य 3"to be hated = enemy"
भिद् 7Uभेद्य 3"to be split"

Causatives and verbs of the 10th present class (चुरादि)

Formation:

Causative/present stem without -aya- + -

Example:

मन् Causative¹मान्य 3
mān-aya - aya + ya
"to be honored, highly revered"

¹ actually a denominative to मान

lekt4107.jpg
Fig.: मान्यः
(Image source: Details)

41.2.2.4. The suffix -त्य / त्या (instead of - / -या)

List of roots ending in -i / -u /-ṛ that form a gerundive not with - / -या but with the suffix -त्य (fem. -त्या), in Kielhorn, Grammar §537.

Formation:

low-grade root + -त्य / -त्या

Examples:

2Pइत्य 3"to be gone"
श्रु 5Pश्रुत्य 3"to be heard"
कृ 8Uकृत्य 3"to be done"

41.2.3. Syntactic Aspects of the "Participle" of Passive Necessity (Gerundivum) (कृत्य)

The gerundive can be used attributively:

दर्शनीयं नगरम् = "a city that must be seen; a worthwhile city to visit"

The gerundive can also be used as a predicative noun in sentences with passive construction, expressing an obligation or command (with a prohibition, impossibility):

काशी द्विजैर्द्रष्टव्या = "The twice-born must see Benares"

lekt4108.jpg
Fig.: दर्शनीयं नगरं काशी
(Image source: Details)

41.2.4. Differences in the Usage of Gerundive Suffixes

The usage of these suffixes largely overlaps

  • -तव्य (fem. -तव्या): always expresses necessity and is preferably used predicatively (less frequently attributively). Formations with this suffix should not be used in nominal compounds.
  • -अनीय (fem. -अनीया) and - (fem. -या) / -त्य (fem. -त्या) (instead of -/-या): can have an additional meaning (esp. -) in the sense of German "-worth" (e.g. "worth seeing") or only possibility "-able" (दृश्य "visible"). Formations with these suffixes can be negated with -/-अन्- (but not formations with -तव्य) and there are तत्पुरुष as their second member in which they occur.

41.2.5. No Connection with सु- and दुस्-

Gerundives must not be combined with सु- and दुस्- in the meaning "easy" or "difficult". Instead, तत्पुरुष of the type सुकर 3 ("easy to do") are used (see Lesson 18).

41.3. Word List

मूर्ख m = मूढ भुजङ्ग m.: snake

lekt4105.jpg
Fig.: भुजङ्गः
(Image source: Details)

केवलम् Adv.: only, alone, completely

विष n.: poison

lekt4104.jpg
Fig.: भुजङ्गस्य विषम्
(Image source: Details)

शास् 2P शास्ति : to reprimand, to control, to command, to teach

has the weak present stem शिष् : शिष्मस्, but the 3rd pl. pres. has the strong stem: शासति (!! ending -ati) alongside occasional शासन्ति. अशासुर्. Also the entire आत्मनेपद has, insofar as it occurs, the strong stem: शास्ते

Perf I शशास, शशासुर्
Fut. शासिष्यति
Pass. -शास्यते । शिष्यते
PPP शिष्ट : taught, wise
Inf. शासितुम्
Absol. -शिष्य -शास्य

from this:

शासना f.: royal edict, teaching, religion

lekt4109.jpg
Fig.: शासना
(Image source: Details)

शास्त्र n.: teaching, treatise

शास्त्रिन् m.: learned, scholar

lekt4110.jpg
Fig.: शास्त्री
(Image source: Details)

शिष्य 3: to be instructed = student

शरण 3: protecting, shielding; n. protection, refuge, taking refuge

सङ्घ n.: (to सम्-हन् : to strike together): group, crowd, community (e.g. Buddhist)

कन्या f.: young girl, daughter, maiden

अति Prefix: over, across -way, beyond (in space, in time, by number, by quantity, in order, by power, by intensity), exceedingly

+ अति 2P अत्येति : to pass by

PPP अतीत : n. past tense

41.4. Exercise

A) Translate the two proverbs at the beginning of the lesson.

B) Translate:

बुद्धम् शरणं गच्छामि धर्मं शरणं गच्छामि सङ्घं शरणं गच्छामीति बुद्धगतैर्वक्तव्यम् ॥१॥ काशीं पत्स्ये गङ्गां द्रक्ष्यामि तत्र च मरिष्यामीति मन्यमानो मान्यो वृद्धनरः पुत्रांश्च पुत्रपुत्रांश्च धनं च तत्याज काशीं च प्राव्रजत् । एवं च रोध्यं दुःखं तरिष्यतीति मन्ये ॥२॥

lekt4111.jpg
Fig.: काशीं पत्स्ये गङ्गां द्रक्ष्यामि ...
(Image source: Details)

कन्यां व्युवह तस्यां च पुत्रमजनयं महाधनं च लेभ एवं सुखमापेत्यतीते मुमोह । ततः प्रजज्ञौ सुखाद्दुःखं जायते तस्माल्लोकसुखमपि त्यजनीयं न च किंचिदिन्द्रियैः स्प्रष्टव्यमिति ॥३॥ विक्रेयाणि विक्रीयापुत्रवैश्यो भिक्षुभ्यो विक्रयफलमददाद्दानपुण्यं चादत्त । एतत्कर्म स्तुत्यमिति भिक्षवः प्रोचुर्बुद्धिमन्तस्तु विकल्पयन्ति किमेवं कुर्वाणो वश्यः पुण्यं चकारेति ॥४॥ गुरुभिः शिष्याः शासितव्याः शिष्यैरध्ययनमध्येतव्यम् ॥५॥

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