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The following nominal stems, which end in a vowel, also form the nominative singular with -s:
Feminines in -i: e.g., śruti f. "hearing" -- Nom. sg.: śrutis = श्रुतिस्
Feminines in -u: e.g., dhenu f. "milch cow" -- Nom. sg.: dhenus = धेनुस्
The nominative singular is formed without an ending by:
Feminines in -ā: e.g., devatā f. "deity" -- Nom. sg.: devatā = देवता
Feminines in -ī: e.g., devī f. "goddess" -- Nom. sg.: devī = देवी
Attention! In addition, there are monosyllabic feminine root nouns in -ī whose nominative singular ends in -s: e.g., dhī f. "thought" -- Nom. sg.: dhīs = धीस्. Also, lakṣmī (लक्ष्मी) f., tarī (तरी) f. "boat", and tantrī (तन्त्री) f. "string" form the nominative singular irregularly with -s: lakṣmīs = लक्ष्मीस्.
Masculines in -a:
Feminine in -ā: e.g., kṣatriya m. » kṣatriyā f. "Kṣatriya woman" = क्षत्रिया
Feminine in -ī: e.g., brāhmaṇa m. » brāhmaṇī f. "Brahmin woman" = ब्राह्मणी
Masculines in -u:
Feminine in -ī: e.g., sādhu m. » sādhvī f. (good, holy woman) = साध्वी
(-u- becomes -v- before a vowel, hence -u- + -ī » -vī)
The ending of the Nominative Plural in Masculine and Feminine is -as.
Masculines ending in -a: deva- + -as » devās = देवास्
Feminines ending in -ā: devatā- + -as » devatās = देवतास्
Masculines ending in -i: kavi- » kave- + -as » kavayas = कवयस्
Feminines ending in -i: śruti- » śrute- + -as » śrutayas = श्रुतयस्
Feminines ending in -ī: devī- + -as » devyas = देव्यस्
Masculines ending in -u: guru- » guro- + -as » guravas = गुरवस्
Feminines ending in -u: dhenu- » dheno- + -as » dhenavas = धेनवस्
Note: e is the strong grade (guṇa) of i, and o is the strong grade of u.
Simple vowels that differ only in length or not at all "merge" into the corresponding long vowel:
a / -ā + a- / ā- » -ā-
i / -ī + i- / ī- » -ī-
u / -ū + u- / ū- » -ū-
(-ṛ + ṛ- » -ṝ-)
e.g.
devatā + annapūrṇā » devatānnapūrṇā "Annapūrṇā is a deity" = देवतान्नपूर्णा
(Annapūrṇā is the goddess of food and cooking; she is considered an embodiment of Pārvatī, the consort of Śiva.)
devī + indrāṇī » devīndrāṇī "Indrāṇī is a goddess" = देवीन्द्राणी
(Indrāṇī is the consort of the god Indra.)

Fig.: Indra and Indrāṇī on the elephant Airavata, miniature painting, Rājasthān, 1670/80
(Image source: Details)
Simple vowels (except -a / -ā) are replaced by the corresponding semivowel before dissimilar vowels:
i / -ī » -y-
u / -ū » -v-
ṛ » -r-
(!! There are exceptions to this rule, particularly for dual forms !!)
e.g.
devī + umā » devy umā "Umā is a / the goddess" = देव्युमा
(Umā is a name for Pārvatī, the consort of Śiva)
-a / -ā before a dissimilar vowel:
a / -ā + i- / ī- » -e-
a / -ā + ṛ- » -ar-
a / -ā + e- / ai- » -ai-
a / -ā + o- / au- » -au-
The following scheme applies to this Sandhi:

(Image source: Details)
See later regarding this so-called stem gradation!
e.g.
śūdrā + itarā » śudretarā "Itarā is a Śūdra woman" = शूद्रेतरा
-ās is replaced by -ā before all voiced sounds.
e.g.
dvijās + vaiśyāḥ » dvijā vaiśyāḥ "Vaiśyas are twice-born" = द्विजा वैश्याः
Learn the following words:
śruti f. = श्रुति : hearing, the eternal tradition (designation for the Vedas and Brāhmaṇas).
smṛti f. = स्मृति : recollection, memory, meditative recollection = mindfulness, tradition (counterpart to śruti). Includes:
the six vedāṅga n. (वेदाङ्ग)
smṛti is also particularly a designation for Dharma treatises.
dhenu f. = धेनु : (milk) cow.
paśu m. = पशु : domesticated livestock, cattle (collective).
devatā f. = देवता : deity (abstract and concrete).
brāhmaṇī f. = ब्राह्मणी : Brahmin woman.
kṣatriyā f. = क्षत्रिया : female Kṣatriya.
kṣatriyī f. = क्षत्रियी : wife of a Kṣatriya.
vaiśyā f. = वैश्या : female Vaiśya.
śūdrā f. = शूद्रा : female Śūdra.
śūdrī f. / śūdrāṇī f. = शूद्री शूद्राणी : wife of a Śūdra.
devī f. = देवी : goddess, esp. Durgā f. = दुर्गा, the consort of Śiva = शिव.

Fig.: Durgā = दुर्गा, Orissa
(Image source: Details)
sādhvī f. = साध्वी : fem. of sādhu.
gurvī f. = गुर्वी : fem. of guru.
asmitā f. = अस्मिता : "I-ness", i.e. the (false) belief: I am the one who sees etc.
ānvīkṣikī f. = आन्वीक्षिकी : philosophy (the science that arrives at its conclusions through logically correct reasoning).
upekṣā f. = उपेक्षा : non-attention, equanimity.
karuṇā f. = करुणा : compassion, pity.
muditā f. = मुदिता : joy, especially sympathetic joy (opposite of envy).
A) Put the following sentences into the plural:
B) Form nominal sentences by inserting:
C) Translate into the feminine:
D) Translate into Sanskrit: