🇷🇸 SH - Srpskohrvatski
🇷🇸 SH - Srpskohrvatski
Izgled
Lekcija 24
24.1. Dativ (चतुर्थी = "četvrti padež")
1. Da bi se izrazio cilj ili namera ("kako bi") radnje, umesto infinitiva (तुमुन्) može se koristiti i imenica sa kṛt sufiksom, koji označava radnju ili stanje, u dativu (चतुर्थी = "četvrti padež").
Primer:
umesto:
रामो गुरुवचनं श्रोतुं गतः ।
može se takođe reći:
रामो गुरुवचनस्य श्रवणाय गतः ।
ili:
रामो गुरुवचनश्रवणाय गतः ।
= "Rāma je otišao da čuje predavanje učitelja."
Slika: बाला गुरुश्रवणाय गताः
(Izvor slike: Detalji)
2. Dativ (चतुर्थी) može takođe označavati objekat infinitiva cilja koji treba dopuniti:
Primer:
फलेभ्यो ग्रामं गच्छति = "On ide u selo s ciljem voća = On ide u selo da donese voće."
Na isti način, dativ (चतुर्थी) označava cilj neke stvari ili radnje:
Primer:
यज्ञायान्नम् = "Hrana s ciljem žrtve = Hrana za žrtvu"
Slika: यज्ञायान्नम्
'Annakut' [अन्नकूट = गोवर्धन पूजा] je tradicionalni hinduistički događaj koji se održava na proslavama Hindu nove godine u svim BAPS [બોચાસનવાસી અક્ષ૨ પુરુષોત્તમ સ્વામિનારાયણ સંસ્થા = Bochasanwasi Akshar Purushottam Swaminarayan Sanstha] mandirima. Stotine vegetarijanskih jela se prinosi Bhagwan Swaminarayan [સ્વામિનારાયણ] tog dana.
(Izvor slike: Detalji)
3. The dative (चतुर्थी) also denotes the person or thing for which the object of an action is intended (indirect object; question: to whom?). (However, note the verbs with double accusative (द्वितीया)!)
Example:
रामाय फलं ददाति = "He gives Rāma a fruit." (Root दा, 3rd present class)
Fig.: बाला बालाय रक्षबन्धनं ददाति
Raksha bandhan is celebrated with fervour and joy all across India. This festival epitomizes the unconditional love between brothers and sisters.
(Image source: Details)
4. The dative is used with certain verbs (and some other words) similar to German in response to the question "to whom?":
Examples:
क्रुध् : देवो नरेभ्यो क्रुध्यति = "The god is angry with the men."
अलम् Adverb: "enough, sufficient, equal": अलं योधो योधाय = "a warrior is the match of another warrior"
Fig.: अलं योधो योधाय
"Rama (right) seated on the shoulders of Hanuman, battles the demon-king Ravana." ca 1820
(Image source: Details)
Further uses of the dative later.
24.2. Formation of the Dative (चतुर्थी)
The regular endings of the dative are:
- Singular: -e ; vowel-ending feminine stems: -ai
- Plural: Dative and Ablative पञ्चमी: -bhyas
24.2.1. Consonant Stems
| Dative Singular | Dative Plural | |
|---|---|---|
| यजन्त् | यजते yaja-t-e | यजद्भ्यस् aus yaja-t-bhyas |
| महान्त् | महते | महद्भ्यस् |
| पशुमन्त् | पशुमते | पशुमद्भ्यस् |
| गुणवन्त् | गुणवते | गुणवद्भ्यस् |
24.2.2. Interrogativpronomen
| Maskulinum / Neutrum | Femininum | |
|---|---|---|
| Dativ Singular | कस्मै | कस्यै |
| Dativ Plural | केभ्यस् | काभ्यस् |
24.2.3. Demonstrativpronomen
| तद् | एतद् | इदम् | ||
|---|---|---|---|---|
| Maskulinum / Neutrum | Dat. sg. | तस्मै | एतस्मै | अस्मै |
| Dat. pl. | तेभ्यस् | एतेभ्यस् | एभ्यस् | |
| Femininum | Dat. sg. | तस्यै | एतस्यै | अस्यै |
| Dat. pl. | ताभ्यस् | एताभ्यस् | आभ्यस् |
24.2.4. Vokalske osnove (Kielhorn)
Vokalske osnove (Kielhorn)
- Imenice muškog i srednjeg roda na -a: देव (Kielhorn)
- Dat. jd. देवाय
- Dat. mn. देवेभ्यस्
- Imenice muškog roda na -i: कवि (Kielhorn)
- Dat. jd. कवये
- Dat. mn. कविभ्यस्
- Imenice muškog roda na -u: पशु (Kielhorn)
- Dat. jd. पशवे
- Dat. mn. पशुभ्यस्
- Imenice ženskog roda na -ā: देवता (Kielhorn)
- Dat. jd. देवतायै
- Dat. mn. देवताभ्यस्
- Imenice ženskog roda na -ī: देवी (Kielhorn)
- Dat. jd. देव्यै
- Dat. mn. देवीभ्यस्
- Imenice ženskog roda na -i: श्रुति (Kielhorn)
- Dat. jd. श्रुतये ili श्रुत्यै (tj. kao कवि ili kao देवी) (Kielhorn)
- Dat. mn. श्रुतिभ्यस्
- Imenice ženskog roda na -u: धेनु (Kielhorn)
- Dat. jd. धेनवे ili धेन्वै (Kielhorn)
- Dat. mn. धेनुभ्यस्
24.3. Sandhi završnog -ai i -au (Kielhorn)
Sandhi završnog -ai i -au (Kielhorn)
- -ai ispred početnog samoglasnika u pravilu se zamjenjuje s -ā (rjeđe s -āy kao unutar riječi) (Kielhorn)
- -au ispred samoglasnika u pravilu se zamjenjuje s -āv (rjeđe s -ā) (Kielhorn)
Example:
तस्मै + अग्नये » तस्मा अग्नये = "to this fire"
24.4. Vocabulary List
अलम् Adverb: enough, sufficient; equal to (someone or something); with Dative: enough for, sufficient for, equal to; with Instrumental: enough of, stop (doing something), e.g., अलं क्रोधेन = "enough of anger = stop being angry!"
In the same way, अलम् is used with the Instrumental:
कृतम् : कृतं क्रोधेन = "It is done with anger = stop being angry!"
अलम् + कृ 8U अलंकरोति : to adorn
अलंकार m.: ornament, means of adornment (in poetry)
Fig.: अलंकारः
(Image source: Details)
हेतु m.: motive, occasion, cause, reason; हेतुना, हेतोस्, हेतवे with Genitive or as the second member of a compound = "for the sake of ..., because of"
प्रतिमा f.: image, likeness
Fig.: देवीप्रतिमा
Hampi = ಹಂಪೆ, Karnataka = ಕರ್ನಾಟಕ
(Image source: Details)
वृत् + प्र 1Ā प्रवर्तते : to occur, happen, arise
From वृत्:
वृत्ति f.: behavior, activity, way of life
वृत्त n.: behavior
अभि Preverb: be-, towards - there, to - here, to - there, against, into - within, with regard to, on, over, at
नि Preverb: downwards, down, in, backwards
आ Preposition / Postposition: before Ablative or after Accusative: as far as, up to; with Ablative: from here, from then, since
अतस् Indeclinable: from there, then, therefore (Pronominal stem a- "this" + Ablative suffix -tas)
अध्यक्ष m.: overseer, department head; eyewitness
इन्द्रिय n.: strength, sense organ
ऊह m.: consideration, argumentation
thereof
अपोह m.: negation (अप + ऊह)
ऊहापोह m.: discussion of pros and cons
Fig.: ऊहापोहः
"NEW DELHI/INDIA, 16NOV08 - Suhasini Haidar, Deputy Foreign Editor, CNN-IBN Network 18, India, moderates a panel discussion at the World Economic Forum's India Economic Summit 2008 in New Delhi."
(Image source: Details)
औपकारिक 3 f.: -ई : useful
कुप्य n.: forest product, metal (non-precious)
ख्या 2P ख्याति PPP ख्यात : see, become visible; name, explain, communicate
ख्या + आ 2P आख्यात : tell
thereof:
आख्यान n.: narrative, story
Fig.: आख्यानम्
"San Francisco storyteller Jeff Byers shares a story with the residents of Chenneri, an Irula village. Storyteller Jeeva Raghunath translates into Tamil for the villagers."
(Image source: Details)
ख्या + सम् 2P संख्याति : add up, calculate
thereof:
संख्या f.: counting, enumeration; सांख्य n.: one of the six philosophical systems (short: Basham, Wonder p. 326f.)
ग्रहण n.: grasping
चौल n.: ceremony (संस्कार) of hair cutting (at the age of 3 years)
तत्त्व n.: true nature, truth, reality (तद् + त्व = this-ness)
स्वस्ति f.: happiness, salvation (nominal formation from सु अस्ति = "it is good")
नमस् n.: bowing, reverence, greeting (declension later). Greeting formula: नमो नमः
thereof:
कृ + नमस् 8 नमस्करोमि : to bow, revere, greet
Fig.: जयदेवकविर्विष्णुं नमस्करोति
Manuscript of the गीतगोविन्द, 1730 CE
(Image source: Details)
स्वागत n.: welcome (from su-ā-gata)
तृण n.: blade of grass
पुनर् Adverb: again, back, return, but
24.5. Exercise
A) Form the Dative Singular and the Dative/(Ablative) Plural and provide the meaning of the nominal stem:
- श्रव
- भवन
- गति
- ऋषि
- सुख
- गमन
- जय
- साधु
- धेनु
- शुद्रा
- ब्राह्मणी
- अग्नि
- एतद् ३
- सन्त्
- बुद्धिमन्त्
- यज्ञ
- वचन
- सत्यवन्त्
- स्मृति
- सर्ग
- स्वर्ग
- दर्शन
- सृष्टि
- अर्हन्त्
- भक्ति
- दोष
- पूजा
- दासी
- गुरु
B) Translate and resolve the compounds in Sanskrit:
ब्राह्मणो देवप्रतिमादर्शनाय गर्भगृहं विशति ॥१॥ नरा धनलाभाय व्रतानि चरन्ति ॥२॥ गुरुर्धर्मोपदेशाय नगरं गतः ॥३॥ बाला अपि गुरुवचनश्रुत्यै नगरं गताः ॥४॥ देवप्रतिमायै गृहं गर्भगृहम् ॥५॥ स्वर्गेभ्यो नराः पुण्यं कर्तुमिच्छन्ति ॥६॥ मोक्षार्थं बुद्धगता बुद्ध्याप्तिमिच्छन्ति ॥७॥ देवास्तेभ्यो ऽकृतपूजाब्राह्मणेभ्यः क्रुध्यन्ति ॥८॥ मरणाय जना जायन्ते ॥९॥
C) Render sentences A) 1-4 in Sanskrit by replacing the Dative Infinitives (तुमुन्). Note that the infinitive governs the same case as the corresponding verb.
D) Replace in sentence A) 7 the construction with -अर्थ by an equivalent dative.
E) Replace in sentence A) 6 the dative construction by an equivalent construction with -अर्थ
24.6. Further exercises on the use of the dative
Translate into Sanskrit:
The goddess, to whom no sacrifice has been offered, is angry with humans.
He lets the cow loose into the village.
Now it is enough = Enough with patience.
That is good (हित, सुख) for a Brahmin.
Reverence (नमस्) be to Śiva! Reverence be to Śrī Gaṇeśa!
Fig.: श्रीगणेशाय नमः
(Image source: Details)
Farewell! (= Well-being (स्वस्ति f.) to you!)
This fruit is sufficient for eating.
A warrior is a match (शक्त) for the (other) warrior.
Even Viṣṇu does not surpass (प्र-भू + Dat.) Śiva.
After I have bowed down to the three sages (Acc.) (नमस्कृ)... He bows down to Narasiṃha (Dat.)
Explanation: मुनित्रयम् "the triad of sages = the three sages" = the grammarians पाणिनि, कात्यायन, पतञ्जलि
Fig.: नरो नरसिंहाय नमस्करोति नरसिंह devours हिरण्यकशिपु, page from a manuscript of the भागवतपुराण
(Image source: Details)
Welcome (स्वागतम्) to you. Welcome to the queen.
I wish you well-being (कुशल) = Well-being to you!
He does not regard him as a blade of grass.
One fruit is sufficient for eating and water for drinking.
15१५. Do viđenja! (Novosanskrit: पुनर्दर्शनाय)