Lesson 6

6.1. The Verbal Sentence

Schema I: Verb Form
e.g. yajati = यजति = "He (she, it) worships with a sacrifice", "He (she, it) sacrifices"

Schema II: Agent (kartṛ m. = कर्तृ) – Verb Form
e.g. rāmo yajati = रामो यजति = "Rāma worships with a sacrifice", "Rāma sacrifices"

If the agent (kartṛ m. = कर्तृ) is mentioned in a verbal sentence that is not in the passive voice, then the agent stands in the Nominative (first case, prathamā = प्रथमा). In the number (vacana n. = वचन), the agent and verb form then agree.

6.2. On the Formation of Verb Forms

A finite verb form, i.e., a verb form with personal endings, expresses the following in Sanskrit:

1. Meaning (artha m. अर्थ)
2. Person and Number (vacana n. = वचन) (I, you, he <she, it>, we two, you two, they two, we, you, they)
3. Mode of action (genus verbi):
4. Parasmaipada (n. = परस्मैपद) ("word form with reference to another"): Active. e.g. yajati = यजति = "He worships with a sacrifice" (namely the priest, who performs the sacrifice for someone else)
5. Ātmanepada (n. = आत्मनेपद) ("word form with reference to oneself"): Middle. e.g. yajate = यजते = "He worships with a sacrifice for his own benefit" (namely the sacrificer, who sacrifices for himself and his family)
6. Passive (karman n. = कर्मन्). e.g. ijyate = इज्यते = "It is worshipped with a sacrifice"

In many cases, the semantic nuance of the Ātmanepada can no longer be discerned; even skilled poets often use the Ātmanepada without semantic difference from the Parasmaipada. Nevertheless, when translating, one must always pay close attention to whether such a semantic nuance is present.

Sagnir sem notaðar eru í Parasmaipada og Ātmanepada (í sérstakri Ātmanepada-merkingu) eru kallaðar Ubhayapada-sagnir (ubhayapada n. = उभयपद = "báðar orðmyndir").

Some verbs are used either only in the Parasmaipada or only in the Ātmanepada. In these verbs, the Ātmanepada or Parasmaipada has no specific meaning. E.g. manyate = मन्यते = "he (she, it) thinks" (without specific Ātmanepada meaning).

4. Háttur (Modus):
5. Framsöguháttur: Yfirlýsingarform
6. Óskaháttur: Óskaform og möguleikaform
7. Boðháttur: Boðform
8. Tíð (Tempus):
9. Nútíð: Nútíð
10. Þátíð
11. Núliðin tíð
12. Aorist
13. Framtíð: Framtíð
14. Skilyrðisháttur

The tenses are formed from tense stems: present stem, aorist stem, perfect stem, future stem.

6.3. Indikativ Präsens (laṭ = लट्)

Nútíð er tíð nútímans, sérstaklega einnig tíð lengdar.

Framsöguháttur (yfirlýsingarform) nútíðar er myndaður með því að bæta svokölluðum frumendingum við nútíðarstofninn.

Examples:

Wurzel (dhātu)	Präsensstamm	3. Person Singular Indikativ Präsens Parasmaipada
viś = विश्	viśa = विश	viśati = विशति = "er (sie, es) tritt ein"
bhū = भू	bhava = भव	bhavati = भवति = "er (sie, es) entsteht"
nṛt = नृत्	nṛtya = नृत्य	nṛtyati = नृत्यति = "er (sie, es) tanzt"

	Singular (Einzahl) ekavacana n. एकवचन	Plural (Mehrzahl) bahuvacana n. बहुवचन
Parasmaipada n. परस्मैपद	-ti -ति	-nti -न्ति
Ātmanepada n. आत्मनेपद	-te -ते	-nte -न्ते

Example yaj = यज् = "to honor with a sacrifice", "to sacrifice":
Present stem: yaja = यज
3. sg. P. yajati = यजति
3. pl. P. yajanti = यजन्ति
3. sg. Ā. yajate = यजते
3. pl. Ā. yajante = यजन्ते

6.5. Formation of the present stem

6.5.1. Verbs of the 6th present class (tudādi = तुदादि = "tud etc.")

Present stem = Root in guṇa grade (as listed) + a-

Root (dhātu m.) धातु	Present stem
viś विश्	viśa- विश-
sṛj सृज्	sṛja- सृज-

6.5.2. Verbs of the 1st present class (bhvādi / bhūvādi = भ्वादि / भूवादि = "bhū etc.")

Present stem = Root in strong grade (rarely vṛddhi) + a-
Root (dhātu m.) धातु	Strong grade	Strong grade before a-	Present stem
bhū भू	bho भो	bhav भव्	bhava- भव-
nī नी	ne ने	nay नय्	naya- नय-
smṛ स्मृ	smar स्मर्	smar स्मर्	smara- स्मर-
yaj यज्	yaj यज्	yaj यज्	yaja- यज-
nind निन्द्	nind निन्द्	nind निन्द्	ninda- निन्द-

6.5.2.1. Word Sandhi of e and o

Within words, before vowels, e is replaced by ay, and o by av.

6.5.2.2. Gradation (Ablaut)

Low grade Zero grade	High grade Full grade Guṇa m. गुण	Lengthened grade Vṛddhi f. वृद्धि
ø	a	ā
i / ī	e	ai
u / ū	o	au
ṛ / ṝ	ar	ār
ḷ	al	āl

6.5.3. Verbs of the 4th Present Class (divādi = दिवादि = "div etc.")

Present stem = Root in low grade (as listed) + ya-

Root (dhātu m.) धातु	Present stem
nṛt नृत्	nṛtya- नृत्य-
muh मुह्	muhya- मुह्य-
yudh युध्	yudhya- युध्य-
man मन्	manya- मन्य-

6.5.4. Thematic Vowel, Thematic Present Classes

The a in the stem-forming suffixes of present classes is called the thematic vowel. Present classes with a in the stem-forming suffix are therefore called "thematic present classes".

6.6. Spoken Sanskrit: Further Questions (praśna m. = प्रश्न)

N. N. kiṃ karoti? = N.N. किं करोति = "What is N. N. doing?"
N. N. (plural) kiṃ kurvanti? = N.N. किं कुर्वन्ति = "What are the N.N.s doing?"
(karoti, kurvanti from kṛ = कृ 8 U: "to do, to make")
kiṃ kuśalam? = किं कुशलम् = "Are you well?, How are you?"
Answer: sarvathā kuśalam = सर्वथा कुशलम् = "(I am) well in every respect."

6.7. Word List

In Sanskrit, verbs are listed in the root form. The number following the root indicates the conjugation class.

P: Root is only Parasmaipada
Ā: Root is only Ātmanepada
U: Ubhayapada ("both forms"): Root is used in both Parasmaipada and Ātmanepada.
(): In parentheses is the 3rd person singular present indicative (laṭ).

Learn the following words:
yaj 1 U (yajati) यज् यजति : to honor with a sacrifice, to sacrifice
bhū 1 P (bhavati) भू भवति : to become, to arise, to be
smṛ 1 P (smarati) स्मृ स्मरति : to make present, to remember
nṛt 4 P (nṛtyati) नृत् नृत्यति : to dance
nī 1 U (nayati) नी नयति : to lead
man 4 Ā (manyate) मन् मन्यते : to think
muh 4 P (muhyati) मुह् मुह्यति : to be confused
yudh 4 Ā (yudhyate) युध् युध्यते : to fight
viś 6 P (viśati) विश् विशति : to enter
sṛj 6 P (sṛjati) सृज् सृजति : to let go, to release from oneself, to emanate

6.8. Exercise

A) Form verbal sentences with the roots given in parentheses by inserting them:

1. brāhmaṇas ... (yaj, nṛt, viś, man, yudh, nī, muh)
   ब्राह्मणस् ... यज्, नृत्, विश्, मन्, युध्, नी, मुह्
2. devas ... (nṛt, yudh, smṛ, sṛj)
   देवस् ... नृत्, युध्, स्मृ, सृज्
3. kavis ... (man, smṛ, viś)
   कविस् ... मन्, स्मृ, विश्
4. dhenus ... (viś, bhū)
   धेनुस् ... विश्, भू

B) Put the sentences formed in Exercise A into the plural.

C) Translate into Sanskrit:

1. He worships with a sacrifice. (The priest for the sacrificer)
2. Śiva dances.
3. Rāma leads.
4. Śūdras are confused.
5. The Kṣatriya women enter.
6. THE LORD causes to emanate.
7. The Kṣatriya worships with a sacrifice. (as the sacrificer)
8. Śūdra women dance.
9. Kṣatriyas fight.
10. Holy men lead.
11. They remember.
12. Who (fem.) dances?
13. The (mentioned) Brahmin woman dances.

Śivo nṛtyati = शिवो नृत्यति
Śiva Naṭarāja (नटराज), Kadavul Hindu Temple, Kauai, Hawaii
(Image source: Wikipedia, CC-BY-SA 2.5)

6.9. Review Exercise

A) Fill-in exercise: Form questions to which the sentences formed in the following fill-in exercises are answers:

1. devas ... (īśvara, nṛt, sṛj, agni, indra)
   देवस् ... ईश्वर, नृत्, सृज्, अग्नि, इन्द्र
2. (dvija, sādhu, kavi) ... brāhmaṇaḥ
   द्विज, साधु, कवि ... ब्राह्मणः
3. (śruti) ... vedaḥ
   श्रुति ... वेदः
4. (veda) ... śrutiḥ
   वेद ... श्रुतिः
5. (brāhmaṇa, guru) ... yajanti
   ब्राह्मण, गुरु ... यजन्ति
6. (devī) ... indrāṇī
   देवी ... इन्द्राणी
7. (śūdra, śūdrā, devī) ... nṛtyanti
   शूद्र, शूद्रा, देवी ... नृत्यन्ति
8. (kṣatriya) ... yudhyante
   क्षत्रिय ... युध्यन्ते
9. (brāhmaṇa, brāhmaṇī) ... viśanti
   ब्राह्मण, ब्राह्मणी ... विशन्ति
10. (guru) ... candrakīrtiḥ
    गुरु ... चन्द्रकीर्तिः
11. (sādhu) ... rāmaḥ
    साधु ... रामः

B) Put into the plural:

1. brāhmaṇo yajati. = ब्राह्मणो यजति
2. kaiṣā. = कैषा
3. kṣatriyo yajate. = क्षत्रियो यजते
4. sādhvī smarati. = साध्वी स्मरति
5. vaiśyā muhyati. = वैश्या मुह्यति
6. sṛjati. = सृजति
7. devī manyate. = देवी मन्यते
8. gururviśati. = गुरुर्विशति
9. ko 'yam. = को ऽयम्
10. iyaṃ devī nṛtyati. = इयं देवी नृत्यति
11. eṣa devo yudhyate. = एष देवो युध्यते
12. sa sṛjati. = स सृजति
13. paśurdhenuḥ. = पशुर्धेनुः
14. keyam. = केयम्

C) Form the Ātmanepada for:

1. rāmo yajati. = रामो यजति
2. kṣatriyā nayanti. = क्षत्रिया नयन्ति

D) Form the feminine for:

1. śūdro nayati. = शूद्रो नयति
2. sādhurviśati. = साधुर्विशति
3. brāhmaṇaḥ smarati. = ब्राह्मणः स्मरति
4. kṣatriyo yudhyate. = क्षत्रियो युध्यते
5. devo guruḥ. = देवो गुरुः

E) Translate:

1. devatānnapūrṇā. = देवतान्नपूर्णा
2. śūdretarā. = शूद्रेतरा
3. vaiśyastulādhāraḥ. = वैश्यस्तुलाधारः
4. kavirmāghaḥ. = कविर्माघः
5. devyumā. = देव्युमा
6. śrutirvedaḥ. = श्रुतिर्वेदः
7. dhenurviśati. = धेनुर्विशति
8. guruścaitanyaḥ. = गुरुश्चैतन्यः
9. devīndrāṇī. = देवीन्द्राणी
10. sādhurguruḥ. = साधुर्गुरुः
11. gururyajate. = गुरुर्यजते

F) Translate into Sanskrit:

1. Rāma sacrifices (as the sacrificer).
2. Durgā is a goddess.
3. Mīnākṣī is a goddess.

Mīnākṣī (मीनाक्षी), Mīnākṣī Temple, Madurai, Tamil Nadu
(Image source: Wikipedia, Public domain)

4. They are confused.
5. Rāma is a holy man.
6. Who is the LORD?
7. Indra is the LORD.
   The draft animals enter.
   Viṣṇu emanates = Viṣṇu creates.
   The twice-born are good.
   The triple (knowledge) is the Sāmaveda, the Ṛgveda and the Yajurveda. (2 possibilities)
   This goddess is good.
   The five "torments" are: ignorance, egoism, passion (love), hatred, attachment to the body. (2 possibilities)
   The "abidings of Brahman" are: friendly goodwill, compassion, sympathetic joy, equanimity. (2 possibilities)
   These Brahmins sacrifice on behalf of others.
   Brahmins, Kṣatriyas and Vaśyas are the twice-born. (2 possibilities)
   The sciences (for a prince) are: philosophy, the triple (Vedic knowledge), economics and politics. (2 possibilities)
   Are you well?
   (I am) well in every respect.